In order to know more closely and in detail the diverse culture of Bali, it is also necessary to know the prevailing culture in general both in terms of behavior (behavior) and objects (the culture) to obtain a description of other factors that influence resulting in a difference . (T.O. Ihromi, 1996: xxiii). The concept of the village, kala, patra, and dresta kuna, and the village / drsta Mawa way, the principle is still valid even by the community and related institutions tend to be maintained. Cultural diversity that is / are owned by their respective village komunitis Pekraman has enriched and given its own beauty to the people of Bali. Cultural formation of "new" from the diversity of the community towards the use of religious facilities such as banners, Kober, bandrangan, tumbak, Mamas, pagut umbrella, umbrella robrob, Penawesange, and Dwaja
not independent of the interaction and internalization of supporters. Cultural diversity in culture is in the space of interaction and internalization of the values that have a different view, that determine the collectivity or community members, the views of others are members decide together. (Mudji Sutrisno, 2009:140). In line with the opinion Mudji Sutrisno, about the emergence of a new culture in public life, especially about uniformity in the diversity of means of religious ceremony can not be separated from desire and sense of responsibility to preserve tradition in the spirit of the times. Of course also in the preservation of sacred religious values is accompanied by the magical era of the development of the existing conditions.
Of advances in technology, cultural domination, and dynamics have been integrated to form a community that is realized not by the environment in which the environment is. (David Kaplan and Albert A. Manners, 1999: 241-242). So that culture is not static, it can survive and develop in accordance with the times. Bali is loaded with a procession of religious rituals as well as a tourist destination has indirectly come into contact with new cultures according to the customs of the region / country respectively. Or at the will of the people / communities with tour guides who "intentionally" spoil the tourists by presenting art and culture which contains sacred value as its attraction. Not infrequently lately found a means of religious ceremony complete with its attributes are in public places.
In the transformation of culture of Bali, I Wayan Geriya reveals, changes in shape and have berimplikasikan cultural aspects of a very large and spacious. Coverage is not only a dimension, a way, a network of functional relationships, as well as structures associated with enlarged scale horizontally and vertically, without abandoning the essence of cultural identity development. More like a butterfly analogy with biological transformation process, from egg changes into a caterpillar, chrysalis to a butterfly that can fly freely because there are changes in form and function, but remains in essence the species, does not change the species of birds and others. (I Wayan Geriya, 2000: 109). What is disclosed in tronspormasi culture is difficult to avoid, but in this study used a simbol-simbol/atribut religious place of worship and other sacred places used / outside the temple.
Chronology of Balinese culture, when viewed from historical perspective, can be traced to three main traditions, the tradition of small, great tradition, and modern. Little tradition in question is a local Bali oriented culture characterized by well-organized system of irrigation by groups of non-formal organization called subak and breed with the purpose for ceremonial purposes and meet the needs of families and make home ..... and religious facilities. In the great tradition has been the acculturation between local Balinese culture by Hindu Javanese culture that gave birth to the tradition of Balinese culture. Characteristics is the existence of centralized authority over the concept of god king. The king was regarded as an incarnation of god with all its advantages compared to common people. (I Wayan Geriya, 2000: 2).
Traditional Balinese Culture formation followed the dating system (Hindu-Javanese calendar) architect and art of Hindu and Buddhist motifs. Balinese culture is a reflection of the tradition of expressive culture, the dominant religious values, aesthetic values and solidarity, as the core culture of Bali. Difference between the core part of a culture with the embodiment of the birth, can be seen from some of the features like the one at the core of culture such as: 1). Value system, 2). Religious beliefs that are considered sacred, 3). Customs that have been studied very early in the process of socialization of individuals citizens, 4). Custom has netted function in society, while the final part of a physical culture, tools, useful objects, science, with all technical procedures, to give comfort. (Koentjaraningrat, 1990: 97). The final part of the cultural formation of the physical culture, the people of Bali are still well maintained and well cared for. Tips for care and preservation of heritage is conducted in a ritual ceremony called the temple ceremony otonan or the coming six months / 210 days. Especially for the Hindu community in Bali, in addition to the physical form of inherited culture, the more valuable and useful is the existence of an arrangement and guidance "must" know-how or the time allocation of treatment / maintenance on an ongoing basis.
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